As the first watch of the night approached, a cross-legged figure, softly touching the ground so that Earth could bear witness, began to meditate. Above him, a giant pipal tree swayed gently in the wind. His breathing grew steady, and consciousness of previous rebirths, and memories of former lives washed over him in a mighty wave. “Let my skin wither, my hands grow numb, my bones dissolve; until I have attained understanding I will not rise from here.” Morning had now come, and the 35 year old Indian prince arose. Siddhartha Gautama was no more; he had attained understanding; he was The Buddha—The Enlightened One.
Such is the teaching of the Buddhist religion.
Siddhartha Gautama was born around 563 B.C. in Southern Nepal. Because there are no written records of his life, only a few details have survived and many of them are probably mythical. He was born into a rich family whose father was king of his clan. And, it is said, that at the moment of his birth, he took seven steps, announcing that this was his last rebirth and that he would be “chief of the world.” At age 16 he won himself a bride, Yasodhara, by performing many feats of mental and physical prowess. But, even with his wealth and lofty situation he was continually troubled by scenes of human suffering and pain. So much so, that, on his 29th birthday, he left his wife and children on a search for truth. For six years he wandered the world, experimenting with yoga, asceticism, and even starvation. Then, on the 6th anniversary of the beginning of his quest, he spent a night under the pipal tree. For the rest of his life, he traveled, spreading his dhamma (teachings) about the way of enlightenment.
Enlightenment or nirvana is a state of mind free from desire. In Buddhist reasoning, all suffering stems from attachment to desires. You suffer loss because you loved, you suffer pain because you desire health, and so on. It therefore follows that, if you rid yourself of desire, you rid yourself of suffering. It is ironic that at the heart of Buddhism is the desire to be free from desire.
One can attain this state of nirvana by following the Eightfold Path. Its steps are Right Views, Right Resolve, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. In fact, the religion is up to its shoulders in rules such as these: 4 sets of rules for 4 great offenses, 13 rules required for formal participation in the brotherhood, 30 rules to curb greed and possessions, 92 rules for other offenses, 75 rules for proper behavior of novices who seek admission into the order, 7 ways of settling disputes, 227 rules for the male monk, 311 for the female, etc. If you do well enough throughout you lifetimes, you will achieve nirvana.
I mentioned “lifetimes” in the last paragraph. That requires an explanation of rebirth and karma. When a person dies, he is reborn as someone else—not reincarnated in the Hindu sense of the word, but reborn. A reincarnated person returns as himself in another form; a reborn person returns as a human with another consciousness, yet experiencing the consequences of his former life. This is karma, the sum of good and bad deeds in previous existences. Karma is like a great wheel—it will crush you or you will jump clear of its continual spinning through enlightenment.
Buddhism is a very peculiar religion, in that it does not concern itself with God or gods. Even Buddha never claimed divinity. Progress to enlightenment depends upon you. “By oneself indeed is evil done; by oneself is one defiled; by oneself is evil left undone; by oneself indeed is one purified . . .” This is one of Buddhism’s most enigmatic teachings. While they do stress self, they also encourage a disregard and forgetfulness of self.
Although it differs greatly from Christianity in the area of God and salvation, Buddhism stresses moralism. Jesus, in their mind, would have been an exemplary Buddhist. It is this element that makes it all the more dangerous. Moralism, in any form, without Christ, results in condemnation (Galatians 2:16).
There is a way that seems right to a man,
But its end is the way of death.
~Proverbs 14:12

December 12, 2005 at 5:40 am
Good article. I like your treatment of the subject, not harsh or arrogant, a good introduction.
December 25, 2005 at 7:16 am
that was quite interesting. good writing.
October 31, 2006 at 2:55 pm
Brian,
I liked your article.
However, I have a suggestion about your ending: maybe you could explain the gospel of Jesus Christ, comparing the two, as I would not know why per se Christianity is right instead of Buddism. I was reading it from partly my perspective, and partly from the perspective of a lost person who needs clear reasons to believe in Jesus, rather than any other religion.
In any case, your post was very thought-provoking!
Toodles!
Amy